A Song You Can’t Sing

Something I stumbled on while researching a script for Eureka’s Zen and Sword extras: a meeting between the historical novelist Eiji Yoshikawa, and Tomu Uchida, the director who was adapting his Musashi novels for the screen.

Last year [c.1962 – JC], I visited Eiji Yoshikawa at his villa in Karuizawa to ask his opinion on the second part of Miyamoto Musashi for my film adaptations. He was in the middle of writing the final part of the Ashikaga chapter of his Private Taiheki…. I had heard that he was in poor health, so I intended to limit my talk to the main issues, but he suddenly held out his hand.

“As the days of the Ashikaga come to an end,” he said bitterly, “I feel as though my family will die, and my hand will rot as it holds the writing brush. You can sing the story of the tragic end of the Heike clan at Yashima and Dannoura, but I don’t like the stories of the Ashikaga clan. It’s a path of power and famine. There are no people there.”

He spoke in a low voice but with a strong tone, and looked at us with sharp eyes, as if to express a writer’s anger towards the rotten history of humanity…. It was only later that I finally grasped the meaning of what he said at the time.

One was the spirit of his anger about writing a history of a corrupt era. The other was: don’t start a song you can’t sing.

From Tomu Uchida’s posthumously published memoir, Fifty Years a Film Director (1999). Jonathan Clements is the author of A Brief History of the Samurai.

Bridge of Bodies

“And this is not the last time that a film with strong Chinese opera connections is prepared to drag itself out any sense of naturalism, away from any shadow of realism, and instead into a world that is evocative, and allusive to the world of the stage.

“For example, if you look at 8 Diagram Pole Fighter, the entire opening sequence depicts a clash of cavalry forces with no horses, and a massacre of Song loyalists presented in a format that seems designed to line them all up, as if facing an audience beyond a proscenium arch. And that’s because 8 Diagram Pole Fighter, like 14 Amazons, is associated so strongly in the Cantonese mind with these opera performances, that one almost expects such distractions, in much the same way, that people seem to be more forgiving, of cartoonish action in films based on comics.

“‘A bridge of human bodies’ is a phrase I have heard before in Chinese military history, and it tends to be used in a much more prosaic fashion, much as Henry V ‘blocks up the walls with our English dead.’ As far as I can remember, I can’t actually recall exactly which author it originates from, or even if it is an official proverb, but I do recall seeing it referring to siege warfare where a pile of bodies becomes the ramp by which a victorious army descends.

“So this sequence frankly carnivalises it, turns it into a literal bridge, of living bodies, who somehow perform the function of allowing all the Amazon’s army to cross this ravine, and it’s, for me, at least, it’s a low point in the film, because it throws realism completely out the window. Not naturalism, because this is clearly a fictionalisation of events, but true realism, adhering to the rules that the text has set for itself. But I think I’m in a minority here, because everybody else thinks this is just bonkers, and suitably entertaining for the cheap seats.”

From my commentary track to 14 Amazons, found in Arrow’s Shawscope #3 box set.

Diebuster

“…he leaned on different sporting allusions, particularly a fusion of pilot and mecha evocative of equestrian sports or bicycle racing – where Gunbuster imagined the machines as fighter jets, Diebuster reconceived them as more like living mounts with wills of their own. They were not so much vehicles now as participants in school life, organic personalities that invited a form of cross-species bonding, like a young girl befriending her pony, which can fly, and shoot things.”

From my essay in the sleeve notes to Anime Limited’s release of Diebuster.