“Matsuda’s rags-to-riches tale is a quiet protest about, well, the whole idol singer industry. Everywhere in the modern world, but particularly in Japan, the politics of mass media entertainment favours the sort of algorithm-based dole that works enough to make money for corporations. Matsuda uses manga and talento, two of the most commodified and over-saturated media ever, to mount an argument for better things.”
Claiming that “readers” had pointed out typographical errors and issues, the e-publisher BookLive suspended its ongoing translation of the manga Ranking of Kings. There was, however, somewhat more to it than that. This wasn’t a case of a few commas in the wrong place and a quibble about whether to keep an honorific in the dialogue.
And it was one “reader” in particular, Katrina Leonoudakis, herself a professional translator of some years’ standing, who had brought the case to light by tweeting a damning multi-part analysis of the Ranking of Kings English version. In it, she demonstrated that the script, provided to BookLive by an outsourcing company called Dragon Digital, had lifted huge chunks of an unofficial fan translation.
Now, in terms of criminality, a “ranking of crims” if you like, complaining about this is a bit like a burglar complaining he’s been shot while invading your home. The fan translation is itself an infringement of the Ranking of Kings copyright, and some might think that nicking it was a bit of canny move on Dragon Digital’s part, stealing from the stealers. Except they hadn’t been paid to do that, they had been paid to produce a professional translation.
This has happened many more times than people are prepared to admit. In fact, I vaguely remember the first cases, in the late 1990s, dropping the going-rate so low that companies were only paying peanuts, and ultimately getting monkeys. What this has meant, over the years, is that translation has either become a labour of pure fannish love, or a grim, business-like triage as a minion tells themselves that they will need to turn around x episodes per day in order to make a living wage. Yes, quality suffers. No, I am not surprised.
The act of lifting scanlations has also been substantially more widespread than people care to admit. It wasn’t that long ago that I caught a well-known publisher blatantly lifting a scanlation for something they charged money for in English. When I innocently asked who had translated it for them, they hemmed and hawed and muttered something about bodging something together from “French and German sources.”
I lacked the time or energy to get as forensic as Leonoudakis about it, but it’s safe to say that her discovery has opened a can of worms that is going to wriggle all over the manga industry for some time.
Jonathan Clements is the author of Anime: A History. This article first appeared in NEO #220, 2022.
In an alternate history where Catherine was never so Great, a young Napoleon “Bonapartov” joins the Tsar’s army to help fight the Turks and the British. Over at the Encyclopedia of Science Fiction, I write up the author German Romanov.
“Hong Kong remained his home thereafter, but his antipathy for the Communist regime did not slacken in later years. In a 2009 interview, he provocatively announced that he was less afraid of China during the purges of the Mao era, since the worst possible danger to the world would be presented by a predatory capitalist system run by a dictatorial elite.”
Ni Kuang, who died yesterday, is the subject of a long entry I wrote for the Encyclopedia of Science Fiction.
One of Master Wei‘s children has gone into business with one of the nephews, thereby proving that although they look normal, they are just as much mentalists as Master Wei. They have set up a bespoke restaurant that only serves products that have been made with tea. The clientele is somewhat exclusive, restricted to coach parties of tea nutters doing the Tea Tour, as well as visiting Party bigwigs and foreign film crews.
Chef Chen, the cousin, has drawn elaborate displays on each plate, picking out the National Geographic logo in custard, and drawing a map of the Silk Road in chocolate sauce. He shows me around his brushed-steel kitchen, and fires up the volcano stove, so named because it whooshes into life like a lost jet engine, and heats up his wok in half a minute .
Chef Chen is decked out in all his funny-hat finery, and a chef’s hat is found for me as well so that I can look ridiculous next to him. He treats me to a selection of amuses-bouche, many of which have the slightly desperate taint of a man trying to find an excuse to put tea in things. There are deep-fried tea leaves in batter; goose feet braised in tea, lamb soup with a tincture of tea… you get the idea. I am forced to down far too many spoonfuls of his deep-fried bee larvae with crisped tea leaves for my liking, and there is no beer. Only… tea.
What first appears to be some sort of candy for dessert turns out to be balls of deep-fried salad cream, lightly dusted with… tea.
“You place them here on this map I have done in chocolate that shows the Silk Road,” he says. “There’s Quanzhou, where we are now, and Hong Kong, and Indonesia, Thailand… where are you from?”
“England,” I say. “So on this scale, that should be somewhere over there behind the fridge.”
For a lot of the time, I am mercifully excused from the kitchen while the crew film B-roll of Chef Chen at work concocting his masterpieces from ingredients that might as well have been randomly selected with a dartboard. This leaves me downstairs in the plush foyer, decorated with golden statues of elements of the tea-making process, and photographs of Master Wei shaking hands with a bunch of Chinese people I don’t recognise. There are also displays of the various Iron Guanyin teas that can be bought from the Wei family collective, including the infamous £36,000/kilo “Wei 18,” the most expensive tea in the world.
This leaves me for an hour in the company of the Wei son and his cronies, who while away the evening sipping little cups of… wait for it… tea, made by a prim young lady in business attire. My experiences in Yunnan have taught me the basics of the Chinese tea ceremony, and so I watch as she goes through the motions of cleaning, refreshing, boiling, washing… all seemingly quite common sense to me now, although they seemed impossibly intricate only a month ago. The men witter about nothing, while their serving girl remains impassive and silent. The time passes pleasantly enough, until midnight, when we are then informed that Chef Chen has now finished the food preparation for the documentary, but that now he expects us to eat it.
A tense and malevolently quiet banquet then ensues as we all try to force down as many bee larvae and deep-fried salad cream puffs as we can, before we are finally permitted to leave.
It is half past midnight, but that is of little help to us, since we have been consuming TEA all evening. I don’t get to sleep until 4am.
Orphaned Karelian girl Anu (Henny Valjus) is reluctant to follow through on her late mother’s promise that she will marry the nice-but-dim rich boy Junu (Reino Valkama). Instead, she has eyes only for the handsome carpenter Mikko (Santeri Karilo), even though Mikko backs off in the mistaken belief that Anu loves Junu. Mikko runs away to the big scary city of Helsinki, where he hits on the idea of returning home to start a furniture factory – shades here of the woodtastic prospects of Green Gold (1939).
Based on a 1932 play by Kersti Bergroth and subsequently remade with the same title in 1956 and again for TV in 1975, Orvo Saarikivi’s Anu ja Mikko is an initially baffling choice for so many productions. It was shot at Suomi-Filmi’s Munkkisaari studios, but also features a number of exteriors showing off Nurmijärvi in the summer of 1940 – Finnish cinema audiences had almost nothing to chew on for half the year, and then a sudden rash of titles either mothballed during the Winter War or rushed into production that spring. There are also some lovely exteriors of 1940 Helsinki as Mikko gets off the train to seek his fortune, although his exit from the station is rather compromised by the camera’s sudden interest in a woman in a white dress, so much so that Mikko in his dark clothes practically teleports into focus only when she is out of shot. There’s also a lovely moment in which the camera lingers on a tanned cop outside the parliament building, irritably functioning as a human traffic light for the local trams. Both these striking figures in the film appear to be members of the public who happened to be caught by Uno Pihlström’s camera.
There is a certain return of the mixed messages of Bergroth’s earlier Rich Girl, along the lines of “money isn’t everything (BUT IT REALLY HELPS).” We are supposed to believe that Anu and Mikko are made for each other, but that Mikko is only worthy of Anu when he is a humble carpenter. When he tries to better himself by going into business, Anu finds his industrial mind-set off-putting. When his business fails, it’s Junu’s family money that bails him out. Junu finds love with Heti the maid (Anitra Kartro), but would she really have been all that interested in him if he hadn’t been the lord of the manor? Meanwhile, Anu is something of a drip and a wallflower – her most characterful moment in the film is at a dance, where everybody expects her to sing, but she is so heartbroken that she can’t get the words out.
Repeatedly in Anu ja Mikko there is the assertion that there’s no place like home. Mikko leaves for the big city, but returns to his hometown girl and his hometown dreams (whatever they are, since apparently making a living isn’t one of them), as does “American” Mari (Aino Lohikoski), a local girl recently returned from New York, who fills everybody’s heads with tales of international travel, but ends up marrying a local accordion-player. Mari is a fantastically uppity snob in an impractically frilly dress, who insists on using English words and trills excitedly about the talking pictures she has seen (this film is set in the 1930s, when such things would have been more new-fangled).
It is precisely the sort of drama one might expect to find a ready audience after a wartime disruption, gently soothing the viewer that things will soon be back to normal and everyone can go home. Except everyone can’t – author Bergroth was a native of Viipuri and director Saarikivi was born in Sortavala, both now on the Russian side of the border, along with the village of Antrea (now Kamennogorsk), the real-world inspiration for Bergroth’s fictional “Kaunuskala”. Many of the cast members were themselves of Karelian origin, although the degree to which they were refugees is questionable – Viipuri was Finland’s second city, so having been born there was a bit like having been born in Birmingham or Glasgow, hardly a matter of note until the day it was suddenly rebranded as Russian territory.
Paula Talaskivi, the hard-to-please movie critic, was totally taken in, writing in the Ilta Sanomat that even hard-bitten Helsinki urbanites would love the rural, Karelian snapshots of a time past and a land lost. Salama Simonen, the critic for Uusi Suomi, thrilled to the sound of the Karelian accent (something that would also charm viewers of the same year’s Lapatossu & Vinski’s Department Store), singling out Santeri Karilo as a genuine Karelian… all gentle nudges largely lost on the average modern reader, but reminding 1940s Finns that the Winter War has displaced thousands of Karelians, and lost much of the Karelian heartland celebrated in this film. The allusions and evocations of a lost land, which by my ad hoc reckoning, has an immediate family connection for one out of every four modern Finns, is a primary contributor to this story’s enduring presence.
“The situation made celebrities not merely of the soldiers on the frontline, but of the ‘industrial heroes’ toiling to supply them. As Uchiyama observes with his customary originality of angle, it also made villains out of some of them, with various government big-wigs griping that Japanese teenagers had become a gaudy and reckless social underclass, with fathers away fighting, mothers working in factories, and the teens themselves earning big money in the wartime factory economy, and blowing it all on ‘reckless spending and foolish carousing.’ Some of them, it was alleged, were even travelling around Japan in disguise, donning school uniforms in order to avoid difficult questions.”
Over at All the Anime, I review Benjamin Uchiyama’s book Japan’s Carnival War.
Over at the Encyclopedia of Science Fiction, I write up the author Georgiy Savitsky, whose works include a hero of the Soviet Union returning as a cyborg to help Russia conquer the Moon, and a whole bunch of curiously predictive novels about the likelihood of a big war in Ukraine.
They woke up before dawn and drove for three hours to be here in time for the start of your business hours. Since then, they have been standing all day.
Why are they standing still?
Because footsteps or the rustling of clothes may interfere with the sound and ruin the take. Movement behind the camera may distract the talent and ruin the take. Moving shadows unrelated to onscreen action may interfere with the shot and ruin the take.
Why are they clearing away the gawpers?
Because every extra body near the shoot is an extra chance of a shuffle, or a belch, or a sneeze, or a cough, or a ringtone. See above.
Why won’t the grips let me help them?
They’ve got a job to do, and it’s a matter of pride. And if you drop a £3,000 lens, you’re paying for it.
What are they waiting for?
They are not waiting. The boom mike is recording ambient sound or “room tone” just in case they need to drop it in under a voice-over later.
Why is the clapperboard upside-down?
Right way up for the start of a shot; Upside-down for the end of a shot. All so that the editor can spool through on fast-forward looking for the next take.
Why won’t they try our exciting local delicacies?
Because if someone has the squirts tomorrow it will cost thousands in lost time.
Can he use chopsticks?
He has three degrees and published an acclaimed translation of The Art of War. He has been using chopsticks since before you were born.
Why is the talent nodding at nothing?
The A-camera was on the interviewee for the first take, while the B-camera was focussing on anything she pointed at. For cutaways of the interviewer listening, they need to go back and film a second time, of him doing “noddies.”
Is he wearing the same clothes every day?
He has five duplicate sets of clothes, so that the continuity matches from day to day.
Why is the director annoyed with me…?
Are you wearing jangly keys? Is your phone off? Did you just try to sneak a photo of the shot, and forget that your phone makes a clicking noise? Are you just… there?
Ride-On King by Yasushi Baba is properly mental. No teenage boys letching after a bunch of witch-girls here. Instead, our leading man is Alexander Plutinov, president-for-life of the small Central Asian “Republic of Prussia”, who is transported to another world one day when he is crushed by a falling chunk from a massive statue. And in this new fantasy kingdom, Plutinov has magic powers, can ride around shirtless on a wyvern, and put his martial arts skills to a new and noble use, saving a bunch of teenage girls from marauding orcs, wild boar and dragons or something. It is, for the world-weary politician, something of a holiday in a fantasy realm, an extended tour of an absurd fantasy realm accompanied by jailbait half-elves.
No, no, wait for it. There’s more. Because your correspondent had to scurry off to double-check that Ride-On King didn’t have a Russian-language Wikipedia page. Fortunately, it doesn’t, because if it did, I think there would be tanks in Tokyo by tomorrow morning – in case you didn’t already guess from the synopsis above, this manga epic is nothing less than “In Another World with Vladimir Putin,” its protagonist a cheeky allegory for Russia’s favourite shirtless martial-arts-loving president-for-life. I just loved the premise of this ridiculous manga, not so much for its off-the-peg D&D adventuring, but for the sheer gumption of casting an older man in the role so often snagged by ungrateful teenagers who, frankly, never make the most of it. The whole thing is a refreshing change from the norms of the so-called isekai genre, and makes me think about all the wonderful possibilities for similar celebrity spin-offs: Is it Wrong to Try to Pick Up Girls in the White House?, That Time I Got Reincarnated as Michael Gove, or Sorcerous Stabber Joanna Lumley. Admit it, you would read all of those.
Jonathan Clements is the author of Anime: A History. This is an excerpt from the Manga Snapshot column on Sirius magazine that appeared in NEO #217, February 2022.