Married by Mistake

Congjiang was our former base when we were filming with the Kam at the beginning of this season, but as I have noted before, the Kam pushed another tribe, the Miao even further into the hills. Sure enough, in the highlands outside the Kam centre of Congjiang, there is a cluster of Miao villages.

These particular Miao pride themselves on their unique garb. They wear black clothes that are treated with egg-white to make them shiny, and everybody else in the world has been too polite to point out that this makes them all look like they are walking around wearing suits made out of bin bags. The men have ribbons hanging from the back of their belts that are called heartsick tokens. They look like brightly-coloured friendship bracelets, and each represents the possibly-unrequited attention of a lady. They are also the only ethnic minority whose national dress includes a flintlock musket, which all the men sport and let off at inopportune moments.

A Miao man, at least among these Biasha Miao, can be identified by his topknot, which represents the trees of his ancestor, and the fact that the rest of his head is entirely shaved. The Biasha Miao pride themselves on having nothing to do with the Chinese. They rarely venture out of their village, make their own clothes and their own entertainment, and are entirely self-sufficient in the food they grow on their mountain slopes.

Well, that’s the story. I spy legions of Biasha Miao girls sneaking away from their corn-shucking and pig-feeding to buy iced tea at the local café; everybody is tooling around on motorcycles, and the main activity of much of the village appears to be turning up thrice-daily to the village square to perform a bunch of dances for tourists. Visitors have to pay at the gate to get into the village, so one presumes that the entire town has made a tourist selling point of its claim not to have any tourist selling points.

Our press liaison is a perky girl who tries to feed me grasshoppers at lunchtime, and introduces me to the breezily minty local laowa tea, which in the assistant producer’s assessment tastes like Deep Heat, and in the director’s, like Listerine. I love it, but there is none for sale in the shops. They make it themselves from leaves they find on the mountainside.

Having recently been among Miao who take things a lot more seriously, the crew are entirely unmoved by a marching column of Biasha Miao girls pretending to blow into mantong bass instruments. We can see from the front seats that the mantongs don’t even have holes to blow in. Regardless, we dutifully film a hoppy-steppy dance with a bit of whirling, and witness the shaving of one of the men’s heads – from the looks of them, they take turns with each performance, which means that everybody gets a haircut about once every four or five days.

The MC then announces that they will demonstrate the marriage customs of the Miao by picking a member of the audience to marry a local girl, a tiny little thing with big silver earrings, wearing what appears to be a tablecloth.

The Miao bride inevitably scurries straight over to me, and I am dragged out amid the cat-calls of the crowd. I am then made to participate in a Miao wedding ceremony, which involves putting on a silly hat, holding a flintlock rifle, and then holding hands with my nameless new bride while we exchange three ceremonial cups of booze. We then each eat a handful of glutinous rice, and apparently we are married. We then wander around the crowd selling glutinous rice from a basket.

I try to keep a straight face on camera, which is difficult because the director is wetting herself laughing in the shadows, particularly when the announcer reveals that any new Miao groom is obliged to spend three years in the village before he is truly accepted. I’m already booked to spend three years with a Mongol witch. This is supposedly some sort of great cultural decision by the Miao, but it sounds like a good excuse for doing a runner, as indeed I plan to do. The new Mrs Clements doesn’t seem too bothered by it, as she will be marrying somebody else at the 3pm show. She didn’t even say goodbye.

Jonathan Clements is the author of The Emperor’s Feast: A History of China in Twelve Meals. These events featured in Route Awakening S03E06 (2018).

A Time of Roses (1969)

“Helsinki, Finland, in the year 2012 is a prosperous, peaceful society ruled by a meritocracy of technicians. The somewhat smug researcher Raimo (Tuominen) embarks upon a project to compare his time with that of his ancestors, by making a drama-documentary about the life of a figure from the past. He settles upon the life of Saara Turunen (Vepsä), an uneducated saleswoman in the chemicals industry and part-time erotic model, who met with a tragic end in 1976. His mistress and collaborator Anu (Markus) alerts him to the existence of Kisse (also Vepsä), a contemporary woman who bears a striking resemblance to the historical Saara, and who is persuaded to take on her role in the film.”

Over at the Encyclopedia of Science Fiction, I write up the 1969 Finnish oddity A Time of Roses.

Christ’s Samurai

Over at History Hack, I regale the squad with tales of the Shimabara Rebellion.

In 1638, the ruler of Japan ordered a crusade against his own subjects, a holocaust upon the men, women and children of a doomsday cult.

The sect was said to harbour dark designs to overthrow the government. Its teachers used a dead language that was impenetrable to all but the innermost circle. Its priests preached love and kindness, but helped local warlords acquire firearms. They encouraged believers to cast aside their earthly allegiances and swear loyalty to a foreign god-emperor, before seeking paradise in terrible martyrdoms.

The cult was in open revolt, led, it was said, by a boy sorcerer. Farmers claiming to have the blessing of an alien god had bested trained samurai in combat and proclaimed that fires in the sky would soon bring about the end of the world. The Shogun called old soldiers out of retirement for one last battle before peace could be declared in Japan. For there to be an end to war, he said, the Christians would have to die.

Yes, He Cannes

“So, what does it actually mean when Mamoru Hosoda’s Belle received a 14-minute ovation at Cannes [last] summer? It means, presumably, that French audiences rated it much higher than Moonrise Kingdom (2012, 5 minutes), and more than Twin Peaks (2017, 5 minutes). It means that, by some odd metric of hands smacking together, it was worth more than Once Upon a Time in Hollywood (2019, 7 minutes), better in some way than BlackkKlansman (2018, 10 minutes), and a smidgen more entertaining than Bowling for Columbine (2002, 13 minutes).”

With Mamoru Hosoda’s Belle receiving its UK-wide cinema release this Friday, I thought it was a good time to re-link to my article about it from October over on All the Anime.

The 8 Diagram Pole Fighter

Available now to order in the US and Canada, the new Arrow release of Lau Kar-leung’s The 8 Diagram Pole Fighter, which comes with a full-length commentary track from me about the legends of the Yang family, the ethnic ferment of medieval China, the political economy of 1980s Asian movie-making, and why that matters in a film about people who hit each other with sticks.

For those who are wondering, this and Come Drink with Me are not included in the Shawscope box sets because UK releases already exist, and the boxes needed to be coordinated throughout all English-speaking territories.

The House of the Lost on the Cape

“One opening shot lingers on the image of nature’s resilience, as demonstrated by the simple, everyday sight of weeds forcing themselves through cracks in the pavement. But this is a film in which supposedly intangible, unseen objects exert a physical presence in the real world, even including the ‘camera’ of the animators, which audibly rustles through the rooftop flowers as it executes a 3D crane shot of the titular house on the cape.”

With the news that original author Sachiko Kashiwaba has just won the Batchelder prize, over at All the Anime, I write up Shinya Kawatsura’s movie The House of the Lost on the Cape, which has its UK premiere in February.

Dressed Like Adam and a Bit Like Eve (1940)

Vacationers Aarne (Tauno Palo), a pharmacist, and Paavo (Leo Lähteenmäki), a lieutenant in the army, offer to help the flustered station-master Mr Virimäki (Jalmari Rinne) get back home from the Finnish countryside. The trio set out in a motorboat, in an attempt to catch the steamer or reach the train station, but engine failure and a dunking in the lake leaves the two Good Samaritans wet, naked and marooned on an island.

Dressed like Adam and a Little Bit Like Eve began life as a 1928 novel by Agapetus, the unfunny scribe who has bafflingly provided so many Finnish “comedies” of the 1930s. By the time this 1940 production rolled out, it had already been turned into a film in 1931, as Finland’s first partial “talkie”, starring Jalmari Rinne’s brother Joel, and would re-made in East Germany in 1959, and again in Finland in 1971.

Terrifyingly, Dressed Like Adam begins in song, as Aarne and Paavo dick around their campsite boiling water and singing about the joys of sunshine. Mercifully, however, they soon stop, and get on with the story, a veritable comedy of errors.

As the nervy Mr Virimäki, the unrecognisable Jalmari Rinne boasts a pair of buck teeth that only add to the impression he gives of being the ever-late White Rabbit from Alice in Wonderland. His panic is pointlessly overblown – the boys pick him up at the dockside mere moments after the steamer has left the harbour, and frankly if he had only stopped pratting around and threatening to swamp the boat, they could have easily caught up with it.

The set-up, of course, superficially recalls Jerome K. Jerome’s Three Men in a Boat, and since Finns are involved, one might readily imagine that this, too, would turn into a bunch of people wittering about pets and discussing imaginary illnesses. But no, because within minutes, the boat has broken down, Aarne and Paavo have lost their clothes, and Mr Virimäki is beset upon by a field full of cows. The location work was shot on the manor at Pyhäniemi, a manor near Hollola that can also be glimpsed in several other Suomen Filmiteollisuus productions, including The House at Roinila (1935), All Kinds of Guests (1936), Seven Brothers (1939), and Serenade on a War Trumpet (1939). Its most recent use as a location was for Hella W (2011), a film about the writer Hella Wuolijoki, author of The Women of Niskavuori (1938).

The farce is inevitably compounded when we are introduced to Alli (Sirka Sipälä) and her coterie of beauties exercising in the forest – a bevy of Finnish women in industrial-strength swim-suits, rhythmically lifting medicine balls like a dehydrated Esther Williams routine. She, however, is merely a bit of local colour to distract from the actual drama, which is escaped prisoner Vilho Vikström (Yrjö Tuominen, who played Paavo in the previous 1931 version), hiding out in the forest. Having got into a fight with Vikström and stolen his clothes, Paavo is mistaken for the criminal and arrested by the local police. When Paavo doesn’t return that night, Aarne also swims to the shore in search of him, and ends up having to climb a tree to escape from a dog in Alli’s garden.

Alli throws Aarne some clothes, causing him to spend much of the next act dressed as (and mistaken for) a woman. Cross-dressing comedy then ensues, with actor Palo convincing playing the ingenue, all except for his broad shoulders and prominent hairy chest threatening to give him away… but then again, this is Finland.

To be frank, I see so much nudity in modern-day Finland that it is difficult to take the jeopardy in this film as anything but manufactured. When my neighbours have proclaimed Topless Thursdays down by the lakeside near my house, and there are more baps on show than a Burger King assembly line, the fact that Paavo and Aarne haven’t got any pants on doesn’t feel all that much of a big issue. Like many other Finnish farces of the period, Dressed Like Adam relies on unconvincing slapstick and misunderstandings that could reasonably be dispelled by people simply having a conversation. Before long, all three men are incarcerated on suspicion of being Vikström, singing at each other in jail while Alli roams the countryside in search of the real criminal, who has, of course, got into their boat and made himself ill drinking a bottle of something he thought was moonshine.

That’s not to say there aren’t some moments of genuine humour, such as Paavo introducing himself to Vikström in the forest, standing to attention and reciting his name and division within the Jyväskylä Regiment, but with his cock plainly waving in Vikström’s face. High-jinks inevitably ensue, with Aarne falling for Alli, who remains blissfully and somewhat worryingly unaware that he is a man – compare to similar gender-bending in the earlier The Man from Sysmä. By the time Alli was crawling into bed next to Aarne for an all-girls-together slumber party, and then demonstrating her exercises scandalously and boobily in the nude, I was tittering away like a 1940s Finn, and unexpectedly warming to a script from an author whose work I usually find about as welcome as a prostate exam. Possibly, the victory here does not belong to Agapetus, but to Nisse Hirn, the screenwriter who adapted his novel. Hirn was also responsible for The Man from Sysmä and The Bachelor Patron, but at this point in his career, his greatest works were still ahead of him.

Extra points awarded for Alli’s pert nipples, which manage to be prominently on display even when she is wearing clothes again, poking through her summer dress. I guess that’s why actress Sipilä got top billing, even though the film’s triumph, among audiences and critics, was Palo’s prolonged and often convincing experiment with what constitutes femininity in 1940s society.

Jonathan Clements is the author of An Armchair Traveller’s History of Finland. He is watching all the Finnish films, so you don’t have to.

Anime in the UK

Tim Lunn of Anime in the UK wants to ask me about Saiko Exciting (2002) in the comments section, but I am replying here because my comments section inexplicably won’t include paragraphs any more. And he asked me two weeks ago, and so I apologise for only just seeing his questions now.

TL: I know you did co-host back in the day I’m writing to ask how this show came to be and what it was like working on it?

Tim, in case you haven’t already, I do recommend typing “Saiko Exciting” into this blog’s Search box, just to hoover up every mention I have made of it, including Hissy Diva Fit, my account of the day of the photoshoot, and Economies of Knowledge, in which I do indeed tell the true story of the expert consultant who got paid a huge amount of money to tell us all that the thing that was wrong with the anime programme was all the anime in it.

My own involvement with Saiko Exciting started when I presented a history of anime sci-fi at the ICA in London as part of, I think, the first Sci-Fi London film festival. There were a bunch of people from what was then called the Sci-Fi channel there, sitting in the audience, and I think someone thought I would be a useful house weeb to have when they did their Japan-themed show.

TL: Sadly, only later shows from the run exist on YouTube. I would like to know what the show was like when it was following its original vision.

I was actually only on the show proper as a presenter for the first eight episodes, I think. After that, I was moved to introduce the Thursday late-night anime slots solo. I would come in every Monday and shoot them with a revolving merry-go-round of directors. I think the director of my last intro had been the tea boy at the first. When I showed up, Debbie the assistant producer would give me fifteen minutes to translate a song into Chinese, sometimes a song I had literally never heard before that morning. It was a silly little slot that filled up a minute on the show proper for the rest of the episodes, but I rarely had anything to do with the people making it, as I was off doing my intros.

So in terms of the “original vision”, I think that the main thing jettisoned from the first couple of months was, er… me. I have vague memories of having a couple of Statto the Statman type banter sequences with Emily and Seera in the early episodes, but by episode nine, I was doing that solo on Thursday nights, introducing the various anime, reading out hate mail, and giving a run-down of the anime news. Looking back at my emails, I see that the later episodes of Saiko Exciting had a new, bittier format that broke up the anime a bit so left no time at all for anyone to get bored with any one thing. That, at least, was the idea. I can’t say for sure because I don’t know if I ever watched it myself!

I really loved working for the Sci Fi channel, and it was my first real taste of the media whirl that my life still occasionally is. But it didn’t last very long.

I came in to the offices on the day after the last episode went out, and I found everybody standing around one of the computers staring in bafflement at the screen. Our ratings showed an absolutely huge spike on the last episode.

“What does that mean?” I asked.

“It means,” someone said, “that only an idiot would cancel us.”

While the show was cancelled, I think, after episode 20, my late-night intros made it to the end of 2002, so there were four more, and the scripts for my weekly news round-up went up to #64, and continued to appear on the website, along with my Far West column, until December 2003. Most of the people I knew at Sci Fi had gone by September… I remember there was some sort of shake-up and the turnover of the staff was so huge that it was basically a different company and nobody knew me.

We’ve all gone on to bigger things. Seera hobnobs with media royalty and has her own production company under her real name. Emily Newton-Dunn is some sort of corporate ninja at Electronic Arts. And I became “Dr Jonathan Clements”, and a few years later, the fact that I had any television experience at all, however mad, helped me clinch my job on Route Awakening.

A few years later, Saturday Night Live did a terrifying skit about a TV show for weebs, and I thought… “Oh my God… that’s us!”